Medieval Indian History

 Important Facts of Medieval Indian History

● Made in the times of Bhoj, an idol of ‗Vakdevi‘ is at present preserved in the British Museum.

● The Jain temples of Dilwara were constructed during the period of Parmars.

● In Udaipur Prashasti, Munj is entitled ‗Kavi Vrish‘ due to his literary attainments.

● Qutubuddin was purchased as a slave in his childhood by Qazi Fakruddin Abdul Aziz Koofi.

● Qutubuddin did not issue coins or got ‗Khutba‘ read in his name after accession to Delhi throne.

● Qutubuddin Aibak was buried at Lahore after his death.

● Iltutmish established the Shamsi dynasty.

● Iltutmish organized the group of his 40 slaves which is famous in history as Turkan-i-Chahalgami.

● Yalduz and Nasiruddin Qubacha were prominent rivals of Iltutmish.

● Iltutmish organized the ‗Iqta army‘.

● Iltutmish issued the coins—‗Taka‘ of silver and ‗Jeetal‘ of copper.

● Iltutmish was the first Sultan who issued pure Arabic coins.

● On 18th February, 1229, the representatives of the Caliph of Baghdad came to Delhi and they gave the

Investiture of the Caliph to Iltutmish. The Caliph thus accepted him as the Sultan of Delhi. Now Delhi

became a free state legitimately.

● According to Barni, Balban organized his Court on the Iranian pattern.

● Balban started the system of ‗Sijda‘ and ‗Paibos‘ during his reign.

● Balban‘s theory of kingship was based upon—Power, Prestige and Justice. His main objective was to

maintain his control upon the administrative officials.

● The Mongol leader Changez Khan was known as the ‗Curse of God‘.

● The coronation of Jalaluddin Feroz Shah was done in 1290 at the Kilokhari Apurna Palace built by

Kaikubad.

● At the time of his accession on the Delhi Sultanate, Alauddin Khalji assumed the title of Abul

Mujaffar Sultan Alauddinia and Deen Mohammad Shah Khalji.

● Jalaluddin Feroz Shah Khalji granted to Alauddin Khalji, the post of Amir-i-Tujuk.

● During Alauddin‘s time approximately 75 to 80 per cent of the peasant‘s produce was charged as tax.

● The main tasks of Diwan-i-Ariz were to recruit the soldiers, to disburse the salary, to well equip the

army, to make arrangements for inspection and to proceed with the Commander-in-Chief in times of

war.

● The main tasks of the Diwan-i-Insha was to draft royal orders and letters and to maintain the govt.

records. He also conducted correspondence with the local officers.

● Alauddin Khalji introduced market reforms and fixed the prices of various items and goods.

● Munhiyan or detectives were appointed to keep a watch over the market and report the Sultan of the

same.

RAJESH NAYAK

● Barid-i-Mandi was an employee who informed the Sultan of the quality of the material sold in the

market.

● ‗Khams‘ was the war booty. The 4/5 of the loot was submitted to the royal treasury. Only 1/5 was

distributed among the soldiers.

● Alauddin Khalji established a new department Diwan-i-Mustakharaj in order to check the corruption

of Revenue department and to maintain control on the concerned officers.

● Qutubuddin Mubarak Shah rejected the rigid rules of Alauddin Khalji and pursued the policy of

forgive and forget.

● Ghiyasuddin Tughlaq Ghazi was a Qaruna turk.

● Mohammad Tughlaq has been called, an unfortunate idealist

● Due to shortage of money in the treasury and to meet the expenses of Imperialist policy, Mohammad-

bin-Tughlaq issued token currency.

● Mohammad-bin-Tughlaq planned invasion of Khurasan and Iraq but did not carry it out.

● Diwan-i-Kohi was the name of agriculture department organized by Mohammad-bin-Tughlaq.

● Elphinston was the first historian who believed that there was some signs of madness in Mohammad

Tughlaq.

● Feroz Shah abolished 24 taxes disliked by people.

● Feroz Shah Tughlaq following dictum of Quran. levied only 4 taxes named Kharaj, Khums, Zazia and

Zakat.

● Feroz Shah brought the two Asokan pillars from Khijrabad and Meerut to Delhi.

● During the period of Feroz Shah Tughlaq, the two books Fatwa-i-Jahandari and Tarikh-i-Feroz Shahi

were written by Barni.

● Feroz Shah Tughlaq wrote his autobiography entitled Futuhat-i-Firoz Shahi.

● Feroz Shah Tughlaq established a new department of charity at Delhi known as Diwan-i-Khairat.

● Feroz Shah‘s book ‗Dalayat-i-Feroz Shahi‘ was a work translated into Persian.

● Taimur invaded India in 1398.

● Sikandar Lodhi was the greatest of the Lodhi kings.

● In the Sultanate period, the Wazir was the Prime Minister of the Sultan.

● The department of the Wazir was known as the Diwan-i-Wizarat.

● In the Sultanate period, the Mushrif-i-Mumaliq maintained the account of the income and expenditure

of the provinces.

● In the Sultanate period, the Chief Auditor of Accounts was called Mustafa-i-Mamaliq. His main work

was to inspect the accounts prepared by Mushraf-i-Mamaliq.

● The Chief of military department was called, Ariz-i-Mamaliq who was not the Commander-in-Chief

of the army.

● Dabir-i-Khas was the chairman of the correspondence department.

RAJESH NAYAK

● Department of Diwan-i-Insha worked under Dabir-i-Khas who issued the royal Firmans (orders).

● The Treasurer was called Khajij and the Chief Justice was called Qazi-i-Mamaliq.

● The Chief of the Construction department was called Mir-i-Imarat.

● The Public Hall of the Sultan was called Durbar-i-Azam.

● The Sultan divided the empire into Iqtas orprovinces.

● Iqta was divided into samll shiks or districts.

● Jakat was the tax which covered the taxes of ‗Sadpa‘ and ‗Tith‘.

● Qutubuddin Aibak had built the mosque known as Quwwattul-Islam near the Delhi Fort of Rai

Pithora.

● The famous mosque at Ajmer known as Dhai Din Ka Jhopra was constructed by Qutubuddin Aibak.

● Dhai Din Ka Jhopra was earlier a Sanskrit school which was built by Vigrahraj Bisaldeo.

● Alai Darwaza which is considered to be the most precious jewel of Islamic architecture was built by

Alauddin Khalji.

● The new city of Siri and the Hazaar Situn palace in this city were built by Alauddin Khalji.

● In the period of Sikander Lodhi, his Wazir built the Moth mosque.

● The mosque of Attala is one of the best buildings of Sharqi style.

● The Jhajhanri mosque at Jaunpur was built by Ibrahim Sharqi in about 1430.

● The most important mosque at Jaunpur known as Jami mosque was built by Hussain Shah Sharqi.

● The mosque of Lal Darwaza at Jaunpur, was built in the middle of the 15th century.

● The Vijay Nagar kingdom was divided into 6 provinces. The chief of the province was known as

Prantpati or Nayak.

● The province was divided into Nadu or districts.

● The provincial rulers were allowed to issue their coins.

● In the Vijay Nagar empire Brahmans were the most respected. The criminal Brahman was exempled

from capital punishment.

● Women enjoyed honourable status. Many of them learnt the art of warfare. They were appointed as

bodyguards.

● Krishnadeo Ray is designated as the Andhra Pitamah.

● Gold coins were used and they were called ‗Barah‘.

● Mixed metal coins were called Partab.

● Kabir who adopted the Gyanashrayi branch of the Nirgun sect, was the disciple of Ramanand.

● Namdeo was born in a small village of Satara district in 1220.

● Sabad refer to the composition related to Yog Sadhana.

● Guru Nanak was born in a small village Talwandi near Lahor.

● To reform a society ridden with ritualism and superstitious, he preached the Nirguna sect.

● The fifth Sikh Guru Arjundeo systematized the composition of Guru Nanak in ‗Guru Granth Sahib‘.

RAJESH NAYAK

● Malik Mohammad Jayasi earned great name and fame for his work Padmavat.

● The first invasion of Babar on India was conducted in 1519. During this invasion, he conquered

Bajaur and Bhera. He went back from here. When he left these two places were lost to the Moghuls.

● Babar again invaded India in 1526, for the fifth time and he did not go back this time. He founded the

Moghul empire in India.

● He defeated Ibrahim Lodhi by adopting his trusted war tactics of Tulughma.

● Babar used Artillery for the first time in the battle of Panipat.

● Babar defeated Rana Sanga of Mewar in the battle of Khanva in 1527. He scored a victory over

Afghans in battle of ‗Ghaghara‘ in 1529.

● Babar declared the Chanderi war as Jehad and he constructed a minarate of the heads of the dead

Rajputs.

● Babar wrote his autobiography Tujuk-i-Babri in Turkish language.

● Mirza Haider Speaks about numerous qualities of Babar in his book—Tarikh-i-Rashidi.

● Babar‘s daughter Gulbadan Begum enumerated the qualities of Babar in her book, Humayun Nama.

● Babar in his reign abolished the tax Tamagha.

● Babar wrote Risala-i-Validiya in Turkish poetry which was orginally the work of Khwaja Obei-dullah.

● Babar learnt the use of artillery from Ustad Ali and Mustafa—his two Turkish officers.

● The name of Humayun‘s mother was Maham Sultana.

● In 1544 Humayun took shelter with Shah Tahmasp, the ruler of Iran.

● In July 1555, Humayun again occupied the throne of Delhi.

● Humayun died on 27 January, 1556 as a result of a sudden fall from the stairs of the Din-Panah

Library.

● Shershah was a great conqueror. He fought and won a grim battle against Maldeo of Marwar.

● Shershah introduced currency reform, extanded transport system by building, roads, most famous

being present day G. T. Road and reformed revenue system by classifying agricultural land and

introducing measurement of land.

● During the administration of Shershah, the Diwan-i-Vizarat looked after the tax system and economy

and maintained the accounts of the income and expenditure of the State.

● The duty of Diwan-i-Ariz was to recruit the army, supply the food and look after education.

● The duty of Diwan-i-Rasalat was to conduct correspondence with other States and to maintain contact

with them.

● The duty of the Diwan-i-Insha was to write emperor‘s orders and records of accounts.

● The credit to solve the early difficulties of Akbar and to safeguard the Mughal empire goes to Bairam

Khan.

● From 1556 to 1560 the reins of Mughal administration remained in the hands to Bairam Khan.

● At Tilwara, a war was fought between Bairam Khan and the army of Akbar. Bairam Khan was

RAJESH NAYAK

defeated.

● In early days of his rule Akbar was under the influence of Harem particularly his foster another

Maham Anga. This is why some historian call the early years of Akbar as ‗Purda-rule‘ or Petticoat

government.

● When Maham Anga died, the so-called short Petticoat government of Akbar‘s time ended.

● In 1562 Akbar abolished the slavery system.

● Akbar was the first muslim ruler who got maximum success in Rajasthan.

● Akbar‘s second attack on Gujarat is considered to be not only the fastest invasion of Akbar‘s time but

the fastest in the history of the world of that age.

● In 1595 during Akbar‘s time. Muzaffar Hussain was the Persian Governor of Qandahar.

● Akbar‘s mother Hamida Bano Begum was a religious lady of a Sufi Shia family.

● Raja Birbal died fighting on the royal side in the Afghan-Baluchi rebellion during Akbar‘s time.

● In 1571 was built an Ibadatkhana at Fatehpur Sikri where every Thrusday, religious deliberation were

held.

● Akbar was also impressed by Jainism. He invited the eminent Jain scholar Heer Vijay Suri from Tam

Gachh in Gujarat to know about this religion.

● Impressed by Zorastrianism, the holy fire was kept burning in Akbar‘s palace.

● Following the tradition of Hindu kings, Akbar started appearing for Darshan of his people from the

Jharokha of his palace.

● In Akbar‘s time, the Prime Minister was known Wazir or Vakil-i-Mutlaq.

● In Akbar‘s time, the Finance Minister was called Wazir or Deewan.

● Mujaffar Khan was the first to be appointed as Wazir during Akbar‘s time.

● The assistants of Deewan, known as Sahib-i-Taujeeh looked after the accounts of the Army.

● Another assistant of Deewan, Deewan-i-Bayutoot, looked after the Industries of different kinds.

● The officer who managed the royal treasury was known as Mushrif-i-Khazana.

● Meer Saman in Akbar‘s time, managed the affairs of the royal palace, Haram and kitchen.

● In Akbar‘s time, Amal Guzar was the officer who collected the revenue from the districts.

● Bitikchi prepared the data about the quality of land and its produce. On the same basis, the Amal

Guzar fixed the revenue. Bitikchi was the second important officer in the Revenue department.

● Amil collected the revenue from the Pargana.

● In Akbar‘s time, the clerk was called Karkun. His main task was to record the cultivable land in the

Pargana and keep an account of the realized and unrealized revenue.

● Akabar introduced Mansabdari system with its ranks of Jat and Sawar based on decimal system.

● According to Blochman, Zat was the definite number of soldiers, the Mansabdars had to keep with

them.

● According to Blochman the Sawar meant the definite number of cavalry.

RAJESH NAYAK

● In Akbar‘s time, there were four kinds of land—Polaj, Chacher, Parauti and Banjar.

● In Akbar‘s time, Ibrahim Sarhindi translated the Sanskrit text of Atharva Ved in Persian.

● Mulla Shah Mohammad translated in Persian Raj Tarangini of Kalhan.

● Maulana Sherry translated Hari Vansh Puran in Persian.

● Abul Fazal translated Panch Tantra in Persian.

● Faizi translated the story of Nal Damayanti in Persian.

● The history of Islam was compiled in Tarikh-i-Alfi. It is a famous book.

● Akbar established a separate department of Painting, the chairman of this department was the famous

painter Khwaja Abdus Samad.

● Abdussamad was an inhabitant of Persia who came to India from Shiraz. He was adorned with the title

of Shirin Qalam for his attainments.

● Mohammad Hussain, the famous author of Akbar‘s Court was adorned with the title of Zari Qalam.

● Akbar built the Fort of Allahabad.

● The first building of Akbar‘s time was Humayun‘s tomb at Delhi built under the guidance of his step

mother Haji Begum.

● The main mason who built Humayun‘s tomb belonged to Iran and his name was Mirza Meerak Ghyas.

● Akbar was born on Sunday. Hence Jahangir declared Sunday as a pious day.

● Nur Jahan was an educated lady. She was specially interested in music, painting and poetry. She

composed poetry in Persian.

● The first Englishman to come to the Mughal Court was captain Hawkins.

● Abdur Rahim Khan-i-Khana was the guardian and tutor of Jahangir.

● The English ambassador Sir Thomas Roe came to India during Jahangir‘s time.

● The Jahangir‘s autobiography is Tujuk-i-Jahangiri.

● Shahjahan was born on 5 January, 1592 at Lahore. The name of his mother was Jagat Gosain.

● Two big rebellions broke out during Shahjahan‘s time. One was the revolt of the ruler of Bundelkhand

named Jujhar Singh and the other was the revolt in south under the leadership of Khan-i-Jahan Lodhi.

● The title of Malika-i-Zamani was conferred upon Arjumand Bano Begum.

● The first coronation of Aurangzeb was performed on 31 July, 1658 and the second coronation took

place on 15 June, 1659.

● Aurangzeb passed an order and prohibited the repairs of the temples by the Hindus.

● Aurangzeb appointed Subedars and Muhatsibs to check the spread of education and Hinduism.

● Aurangzeb again levied Zazia upon Hindus.

● Under Aurangzeb, the Hindu traders paid 5% tax on goods while the Muslim traders were free from

this tax.

● Aurangzeb issued orders to prohibit the celebration of Holi, Diwali and Basant etc. in the Mughal

Court.

RAJESH NAYAK

● Gokul and Raja Ram were the leaders of Jat revolt against Aurangzeb. After the death of Rajaram, his

brother‘s son named Churaman continued the revolt. The Jat rebellion went on till the death of

Aurangzeb and the Jats succeeded in establishing a free Jat state of Bharatpur near Mathura.

● In 1681, Akbar, the son of Aurangzeb revolted against him.

● The 9th Guru of the Sikh order, Guru Tegh Bahadur openly protested against the religious policy of

Aurangzeb. Aurangzeb called him to Delhi and asked him to accept Islam. When he refused, he was

beheaded.

● Shivaji was the founder of Maratha State. He fought against the state of Deccan, as well as the mughal

empire. He was a great administrator.

● Shivaji was succeeded by Sambhaji who was captured and put to death by Aurangzeb.

● Rajaram ruled only as the representative of Shahu—the son of Shambhaji who was imprisoned by

Aurangzeb. Rajaram never occupied the Maratha throne.

● After the death of Raja Ram Maratha war of independence was carried on by his wife Tarabai.

● VascodeGama came to India as the representative of the ruler of Portugal. He met Zamorin of Calicut

and obtained trade facilities.

● In 1492 Pope Alexander VI granted the Portuguese the monopoly to trade with the east.

● From 1505 to 1509, Almeda remained in India as the first Portuguese Governor.

● Albukirk was the successor of Almeda in India. His objective was to establish a Portuguese colony in

India by intermarrying with Indians.

● After coming to India, the Dutch established their trade centres at Surat, Bharaunch, Cambay,

Ahmedabad, Chinsura, Kasim Bazar, Patna, Balasore, Nagapattanam, Kochin, Masulipattanam and

Agra.

● The main aim of the Dutch was to trade with the Islands of south-east Asia. India was just a passage

for them. This is why the Dutch faced no rivalry with other European companies.

● In 1608, under the leadership of Captain Hawkins, the English fleet reached India.

● In 1717 the Mughal King Farrukh Siyar granted a Firman to the British giving them the trade rights.

● In 1692, the Nawab of Bengal issued an order to the French Company and they established a

commercial Factory at Chandranagar

sanatana dharma

  The term sanatana refers to that which is eternal and dharma is generally understood to be law or the order of things. Thus, the term Sanatana Dharma as it began to be articulated in the 19th century referred to an eternal law. When we look at the history of the term, the term dharman is known as early as in the Rig Veda, but it is primarily in terms of the upholding of the cosmic order, or rita that it appears; sanatana does not appear in the Vedic samhita

janataweekly.org/sanatana-dharmas-historical-roots-reveal-a-complex-journey/

satguru sanatana dharma

 The entire process of the Sanatana Dharma is to raise questions in you, not to give you readymade answers – to raise questions, to deepen the questioning in such a way that you will naturally find the source of all this. To bring that dimension of seeking, it is very important that the necessary precautions are taken to see that it does not become another theological study.

INTRODUCTION TO SANATHANA DHARMA :  Sanathana Dharma, often referred to simply as "Dharma," is a foundational concept in Indian culture and philosophy. Its  significance lies  in its multifaceted  nature,  encompassing principles  of  morality, duty, righteousness, and cosmic order [1-2].  Here's a detailed breakdown of what Sanathana Dharma entails: (1) Eternal Truth: The term "Sanathana" translates to "eternal" or "everlasting," while "Dharma" has a complex meaning that includes righteousness, duty, law, morality, and virtue. Sanathana Dharma thus refers to the eternal and universal principles that govern existence and the proper conduct of individuals within society. (2) Cosmic Order and Harmony: At its core, Sanathana Dharma emphasizes the interconnectedness of all life forms and the harmony that exists within the cosmos. It posits that every aspect of the universe, from the smallest atom to the largest galaxy, operates according to a divine order or cosmic law (Rita). (3)  Individual  Duty  and  Responsibility:  Sanathana  Dharma  prescribes  a  code  of  conduct  for individuals based on their roles and responsibilities within society. This duty, known as "Svadharma," is determined by  factors  such as caste, stage of life (ashrama), and personal abilities.  Each  person is 

Poornaprajna International Journal of Philosophy & Languages (PIJPL), ISSN: XXXX-XXXX, Vol. 1, No. 1, July 2024 POORNAPRAJNA PUBLICATION P. S. Aithal, et al. (2024);  www.poornaprajnapublication.com PAGE 114   expected to fulfill their duties diligently and selflessly, without attachment to the results of their actions (karma-phala). (4) Spiritual Liberation: While Sanathana Dharma encompasses ethical and social guidelines, it also provides a framework for spiritual growth and liberation (moksha). Through  practices  such  as yoga, meditation, self-discipline, and devotion (bhakti), individuals seek to transcend the cycle of birth and death (samsara) and attain union with the divine (moksha). (5) Pluralism and Tolerance: One of the hallmarks of Sanathana Dharma is its inclusive and pluralistic nature. It acknowledges the validity of diverse spiritual paths and encourages individuals to seek truth and  realization  through  various  means,  including  rituals,  worship,  study,  and  contemplation.  This tolerance extends to different religious beliefs and practices, fostering a culture of mutual respect and coexistence. (6) Scriptural Authority: Sanathana Dharma draws upon a vast corpus of sacred texts, including the Vedas, Upanishads, Bhagavad  Gita,  Puranas, and  epics  like the  Ramayana  and Mahabharata. These scriptures serve as repositories of  wisdom, guiding principles, and moral teachings that  inform every aspect of life for adherents of Sanathana Dharma. (7) Cultural and Social Framework: Sanathana Dharma has shaped the cultural, social, and ethical fabric of Indian society for millennia. It has influenced art, literature, music, dance, architecture, cuisine, and  various  other  aspects  of  daily  life,  providing  a  cohesive  worldview  and  moral  compass  for individuals and communities. (8) Adaptability and Continuity: Despite the passage of time and changing socio-political landscapes, Sanathana  Dharma  has  demonstrated  remarkable  adaptability  and  resilience.  It  has  absorbed  and integrated  diverse influences  and  cultural  traditions,  while retaining  its  core  principles and  values, ensuring its continuity and relevance in the modern world. Thus,  Sanathana  Dharma  represents  a  holistic  and dynamic  worldview  that  encompasses  spiritual, ethical, social, and cosmic dimensions. Its significance lies in its ability to provide individuals with a framework for righteous living, spiritual fulfillment, and harmonious coexistence with the universe and fellow beings [2-3]. In this paper, we have  discussed,  analysed with evidence how  Sanathana  Dharma  -  the  Concept  and Philosophy of Indian Ancient Social System Supported Scientific, Religionless, Casteless, Ideal Society for Upholding Sustainable Humanity.  2. ABOUT SCIENTIFIC, RELIGIONLESS, CASTELESS, IDEAL SOCIETY : In envisioning a society that upholds principles of scientific inquiry, religious pluralism, social equity, and environmental sustainability, it is imperative to construct a conceptual model rooted in foundational principles and guided by critical components [4-5]. This note proposes such a model, delineating the postulates that underpin its framework and the key components that shape its realization. Foundational  Principles:  The  foundational  principles  of  the  proposed  society  encompass  the postulates articulated, emphasizing education, secular governance, social equality, interfaith dialogue, scientific progress, environmental stewardship, social justice, empathy, compassion, ethical leadership, and continuous learning. Components: (1) Education and  Critical Thinking: Accessible and  quality  education fosters critical thinking skills, promoting rationality, evidence-based decision-making, and skepticism towards unfounded beliefs. (2) Secular Governance and Rule of Law: A secular governance framework ensures the separation of religion and state, guaranteeing equal treatment under the law regardless of religious affiliation, thus fostering social stability and justice. (3)  Social  Equality  and  Inclusivity:  Commitment  to  social  equality  and  inclusivity  eliminates discrimination based on caste, gender, ethnicity, or religion, ensuring equal opportunities and rights for all members of society. (4) Interfaith Dialogue and Respect for Diversity: Interfaith dialogue encourages mutual understanding, cooperation,  and  respect  among  religious  and  non-religious  communities,  fostering  a  culture  of tolerance and acceptance. (5) Scientific Progress and Innovation: Scientific progress drives technological innovation, economic development,  and  societal  advancement,  addressing  global  challenges  and  promoting  sustainable growth. 

Poornaprajna International Journal of Philosophy & Languages (PIJPL), ISSN: XXXX-XXXX, Vol. 1, No. 1, July 2024 POORNAPRAJNA PUBLICATION P. S. Aithal, et al. (2024);  www.poornaprajnapublication.com PAGE 115   (6) Environmental Sustainability and Stewardship: Environmental sustainability prioritizes responsible management of natural resources, ecosystems, and biodiversity, ensuring a habitable planet for future generations. (7)  Ethical  Leadership  and  Civic  Engagement:  Ethical  leadership  inspires  trust,  integrity,  and accountability, while civic engagement empowers individuals to actively contribute to decision-making processes and advocate for social justice. (8)  Continuous  Learning  and Adaptation:  Continuous  learning  and  adaptation  enable  societies  to respond effectively to changing circumstances, emerging challenges, and evolving knowledge, fostering resilience and progress. By integrating these components within a coherent framework guided by foundational principles, the proposed  model  envisions  a  society  characterized  by  social  harmony,  human  flourishing,  and environmental  stewardship.  It  emphasizes  the  multifaceted  factors  that  contribute  to  sustainable development, equitable governance, and inclusive social cohesion, thus offering a blueprint for realizing a Scientific, Religionless, Casteless Ideal Society for Upholding Sustainable Humanity [6]. 3.  LITERATURE  REVIEW  ON  SANATHANA  DHARMA:  A  PATH  TO  A  SCIENTIFIC, RELIGIONLESS, AND CASTELESS SUSTAINABLE SOCIETY :  Sanathana Dharma, often translated as "the  eternal  law"  or  "the eternal  way," is  a  philosophical  and spiritual concept deeply rooted in Indian culture. It encompasses a set of timeless principles and values that  have  guided  individuals  and  societies  towards  sustainable  living,  social harmony, and  spiritual enlightenment. This literature review explores the role of Sanathana Dharma in shaping an ideal society that is  scientific,  religionless, and  casteless, focusing  on its  potential  to  uphold humanity and  foster sustainability. Foundations of Sanathana Dharma: Sanathana Dharma is grounded in ancient Indian scriptures such as the Vedas, Upanishads, and Bhagavad Gita, which emphasize universal truths, ethical conduct, and the pursuit of knowledge. According to Sivaramakrishnan, K. (2015). [7], Sanathana Dharma advocates for the interconnectedness of all living beings and the harmonious coexistence of humanity with nature. This holistic worldview forms the foundation for building a sustainable society based on principles of non-violence (ahimsa), duty (dharma), and self-realization (moksha). Scientific  Inquiry  and Rationality:  One of  the  key tenets  of Sanathana  Dharma  is the  pursuit of knowledge through scientific inquiry and critical thinking. As noted by Dabas, P., & Singh, A. (2016). [8], the Vedas encourage observation, experimentation, and empirical analysis as pathways to understanding the natural world. This scientific approach aligns with the postulate of scientific progress and innovation in the conceptual model, promoting evidence-based  decision-making and technological advancement for sustainable development. Religionless Philosophy  and Interfaith  Dialogue:  Sanathana  Dharma  transcends sectarianism  and dogma, advocating for a religionless philosophy centered on spiritual realization and universal truths. According to Bhatt, C. (2020). [9], the concept of Sanathana Dharma embraces diversity and encourages interfaith dialogue to foster mutual respect and understanding among different religious traditions. This inclusive approach promotes social cohesion and peaceful coexistence, contributing to the creation of a religionless society as envisioned in the conceptual model. Casteless Ideal  and  Social Equality: While the caste  system  has  been  a historical feature of Indian society, Sanathana Dharma advocates for a casteless ideal based on individual merit and character rather than birth. Rao  (2020)  [10] argues that the original intent  of  the  varna system was to  promote social harmony and cooperation, but over time, it became rigid and discriminatory. Efforts to transcend caste divisions align with the  postulate of  social  equality  and  inclusivity,  emphasizing equal  opportunities and rights for all members of society. Challenges and Criticisms: Despite its noble ideals, Sanathana Dharma faces challenges and criticisms in contemporary society due to the people who are unaware of its actual principles of truth. Singh (2017) [11] highlights  issues  such as caste  discrimination,  gender inequality, and  religious fundamentalism, which  undermine  the  principles  of  social  justice and  human  rights  inherent  in Sanathana  Dharma. Addressing these challenges requires concerted efforts to promote education, social reform, and ethical leadership in alignment with the postulates of the conceptual model.